The truly rich are not those who keep their riches to themselves but those who give to others. Happiness comes not from possessing wealth but from giving it away. Whatever is generously given away becomes a fruit of the soul. +St. Clement of Alexandria
[W]hen most of us hear or read the word “Stewardship,” we instinctively think of it spelled as “$tewardship,” a code word for giving money to church. It may be politely asked for. It may be clothed in pious language. It may be linked to giving of time and talents. But, in the end, stewardship still means, for most of us: “I must give some of my money so that we can operate the church.”
However, we may have not yet learned to spell this key word as “S+ewardship.” The Bible from beginning to end identifies what we now call stewardship as a way of life centered on God. And for Christians, this means discipleship centered on Jesus Christ as Crucified and Risen Lord. The cross thus dramatically signifies both our identity as disciples of Christ and our calling to a life of sacrificial giving directed toward God, others, and all creation. Read More →
Watch this engaging explanation of stewardship for young people. Be the Bee is a weekly web video series put out by Youth and Young Adult Ministries of the Greek Orthodox Archdiocese. To see the complete series, click here.
The 2015 Stewardship resources from Stewardship Ministries of the Greek Orthodox Archdiocese have as their theme the stewardship of family. As the materials explain, family is one of God’s greatest gifts to each of us.
…[W]e are stewards of the love authority, trust, and respect that exist among members of the family. Unlike material possessions, these are not diminished by use. But if mishandled, they can be lost.
As Orthodox Christians, we are also stewards of our Church family – those with whom we worship, fellowship and serve the community. In the same way that we care for our immediate family, we also care for our Christian brothers, sisters, fathers, mothers, sons and daughters. In his book on the Eucharist/Divine Liturgy, Fr Alexander Schmemann explains that in the early church, the Eucharistic sacrifice was offered by all the members of the church. Each person coming to the gathering of the Church brought with them everything they could spare for the needs of the Church. This meant for the sustenance of the clergy, widows and orphans, for helping the poor, and for all the good works of the Church.
This is the Church that we as Orthodox Christians claim to be.
Follow the link to the 2015 Stewardship resources at www.stewardship.goarch.org.
A case study of a parish giving program
Fr. P. has done a lot of thinking, reading, and praying on the subject of stewardship. At the small, urban parish to which he had been recently assigned, finances were said to be a constant challenge. The giving paradigm long in place was membership dues with several fundraisers throughout the year to fill in the budget gaps. The overwhelming perception at the parish was that there was never enough money, and no more could be raised in the small community. Read More →
The amount we give is not judged by the largeness of the gifts but the largeness of our hearts. The poor woman who shares her meager pot of stew with another poor woman is far more to be praised than the rich man who throws a few gold coins into a collection at church. But although most Christians acknowledge the truth of this, their words and actions convey a different message. When a rich man makes a large gift to the church, he is heartily thanked; and although he will not feel the lack of that money himself, he is praised for his generosity. When a poor man makes a small gift, nothing is said, even though that gift may cause him to go hungry, no one praises him or thanks him. It would be better to praise no one than to confine our praise to the rich. Better still, we should take trouble to observe every true act of generosity, whether by the rich or the poor, and then offer our praise. Indeed let us be as generous with our praise as people are generous with their money.
St. John Chrysostom from On Living Simply
As a newlywed, becoming a steward of an Orthodox church for the first time in my adult life, I first asked the question: “How much should we give?” When I put the question to the church office administrator, she knew from experience that what I really meant was, “What do most people give?” Giving at my new parish was on a stewardship model, so there was no minimum or membership fee. I wanted to know what the right amount was for the privilege of attending services and having the priest available for our needs, something like a membership fee to other organizations in our life. But, to be honest, I also didn’t want to give “too much.” Read More →
Liberality is living generously; it serves as a weapon against greed. Give freely to others when it is within your power to do so, without any expectation of getting something in return. This includes giving to the homeless, neighbors, and those in our own families. We can’t simply expect this from our children. We model it when they watch us joyfully give to others and when they are recipients of our generosity. And we can help them live generously by providing opportunities for them to give and serve.
From The Ascetic Lives of Mothers, by Annalisa Boyd, Ancient Faith Publishing.
When I was a young girl, my father would give me money to buy him a Christmas or birthday gift. This is how it is with our Heavenly Father, too. Stewardship is not simply something we give to God. Rather, it is His own gift given back to Him. In the Divine Liturgy the priest says, “We offer these gifts to You from Your own gifts.” This is what stewardship emulates. When we begin to make our Lord a participating member of our lives each day, we are humbled to learn how much more we have to give back.
Read more testimonials here. Share your story here.
There are two seas in Palestine. One is fresh, and fish are in it. Splashes of green adorn its banks. Trees spread their branches over it and stretch out their thirsty roots to sip of its healing waters. Along its shores the children play, as children played when He was there. He loved it. He could look across its silver surface when He spoke His parables. And on a rolling plain not far away He fed five thousand people.
The River Jordan makes this sea with sparkling water from the hills. So it laughs in the sunshine. And men build their houses near to it, and birds their nests; and every kind of life is happier because it is there. Read More →