9th Sunday of Luke

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The Gospel of Luke 12:16-21

The Lord said this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.” As he said these things, he cried out: “He who has ears to hear, let him hear.”

For daily scripture readings, visit the Online Chapel at goarch.org.

 

The Entrance into the Temple of Our Most Holy Lady, the Theotokos

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The icon of the Entrance of the Theotokos into the Temple offers powerful reflections on God’s gifts to us. St. Gregory Palamas says that “they led this truly sanctified child of God…into the Temple of God. And she, being filled with Divine gifts even at such a tender age, … she, rather than others, determined what was being done over Her. In her manner she showed that she was not so much presented into the Temple, but that she herself entered into the service of God of her own accord, as if she had wings, striving towards this sacred and divine love.”

Posters of the 12 major feasts are available on the Parish Development webpage at goarch.org.

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How much is enough? How much is necessary? What do we really need? How may we use our money and possessions for ourselves, our families, our children and our churches? These are the hardest questions for Christians to answer.
Fr. Thomas Hopko

A Meditation on Almsgiving

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Christ commanded his disciples to give alms. To “give alms” means literally “to do” or “to make merciful deeds” or “acts of mercy.” According to the Scriptures, the Lord is compassionate and merciful, long suffering, full of mercy, faithful and true. He is the one who does merciful deeds (see Psalm 103). Acts of mercy are an “imitation of God” who ceaselessly executes mercy for all, without exception, condition or qualification. He is kind to the ungrateful and the wicked.

Mercy is a sign of love. God is Love. A deed of merciful love is the most God-like act a human being can do. “Being perfect” in Matthew’s Gospel corresponds to “being merciful” in Luke’s Gospel. “Perfection” and “being merciful” are the same thing. Read More →

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The gift is doubled by the manner of giving.  +St. John Chrysostom

St. John the Merciful, November 12

johnmercifulSaint John the Merciful, Patriarch of Alexandria, considered his chief task to be charitable and to give help to all those in need. At the beginning of his patriarchal service he ordered his stewards to compile a list of all the poor and downtrodden in Alexandria, which turned out to be over seven thousand men. The saint ordered that all of these unfortunates be provided for each day out of the church’s treasury.

Twice during the week, on Wednesdays and Fridays, he emerged from the doors of the patriarchal cathedral, and sitting on the church portico, he received everyone in need. He settled quarrels, helped the wronged, and distributed alms. Three times a week he visited the sick-houses, and rendered assistance to the suffering.

The saint never refused suppliants. One day, when the saint was visiting the sick, he met a beggar and commanded that he be given six silver coins. The beggar changed his clothes, ran on ahead of the Patriarch, and again asked for alms. St John gave him six more silver coins. When, however, the beggar sought charity a third time, and the servants began to chase the fellow away, the Patriarch ordered that he be given twelve pieces of silver, saying, “Perhaps he is Christ putting me to the test.”

Excerpted from the Lives of Saints at oca.org.

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You must not think of giving alms to the poor as an expense but as a source of income. It is not an outlay of money, but it is a profitable business. For you get back more than you give. You give bread and get back eternal life. You give a coat and get back a garment of immortality. You give your house to be shared, and you receive back a heavenly Kingdom. +St. John Chrysostom

Testimonial: A Change of Heart

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Many years ago, I dug into the concept of tithing to prove a Protestant friend wrong. She tithed, as most in her church seemed to do. Arguing that Old Testament rules didn’t apply to modern-day Christians, I researched tithing from an Orthodox Christian perspective to bolster my side of our pending debate.

A little-known passage in Genesis 14 was one of the things I came upon. In short, the story goes that after Abram returns victorious from battle, the king and priest Melchizedek brings out bread and wine and blesses Abram. After receiving the blessing, the passage ends with these words: “And Abram gave him one-tenth of everything” (Genesis 14:20). Read More →

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The time which you lend to God is not lost: He will return it to you with abundant interest.

+St. Basil the Great

Mission Impossible

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Situated within blocks of the Mayo Clinic in Rochester, Minnesota, Holy Anargyroi Greek Orthodox Church has always had a special ministry to the clinic’s patients. Annually over 1,000 Orthodox visitors from throughout the U.S. and the world find a spiritual “home away from home” during what can be intensely difficult times. Parishioners have always reached out to their visitors proactively: cooking meals, driving to appointments, and hosting in their homes. Christ’s call to show love to the stranger, philoxenia, is a way of life at Holy Anargyroi.

Contact with patients over the years made it clear that long-term lodging was one of the greatest challenges for patients and their families. Costs associated with an extended stay during treatment—sometimes spanning many months—can be financially devastating. While some free or low-cost guest housing does exist, such as the Ronald McDonald House, demand for it far exceeds availability. Read More →